Source: Dr. James Tour
This applies to interpreting Scripture.
| Description / Type | Examples / Result |
|---|---|
| Only point to supportive, confirming evidence; simply ignore contrary evidence | Results in a guided tour of scripture. Contrary evidence is never discussed because it would or could reveal:
|
| Use or focus on only one verse = proof-text | ignore other passages. |
| Dismissing contrary statements without refuting them. | Dismissing is easy; refuting is harder. |
| Prefer old light over new light | Eg. Accept Solomon’s statements but ignore or symbolize Christ’s and the Apostle’s statements |
| Assert that “this means that” | The modern interpreter’s viewpoint is read into the text. His authority is greater than anyone else’s. |
| Contrary evidence is symbolized. “Oh, that’s symbolic.” | Eg. “eyes see” means they understand; “presence” can be invisible, therefore I can make it mean invisible wherever I need it to be. For words with multiple meanings or ambiguous definitions, pick a definition that suits you. |
| Biblical person or event is seen as a type, or anti-type to justify another interpretation elsewhere | |
| Words are added to scripture to make a text “clearer” | This is done to support a preferred doctrine. Eg. “other” in Col 1:15-20; Jehovah in the NT |
| Misrepresent an opponent’s point of view; straw-man argument. | Eg. Trinitarians say that Jesus and the Father are the same person. |
| Use ad-hominem arguments against opponents. | Call them “apostates", “opposers", “evil”. Label them with derogatory labels such as “Babylon”, etc. That way we don’t have to deal with what they actually say. |
| Hold your opponents reasoning to higher standards of proof than for your own position. | Their doctrines have to be stated explicitly while our teachings can be based on reasoning and “possible” interpretations. |